Here is a rough sketch of something that I don't see discussed very often. Or, another way to put it would be to say that a certain conflation seems to occur pretty regularly during discussions of the problem of evil.
I'm not sure of the best way to sketch out this idea; but here goes.
Let '@' name the actual world. Consider the following set of propositions:
(1) God exists at every possible world.
(2) God exists at @.
(3) God created the cosmos ex nihilo.
(4) The cosmos exists at @.
So far, so good -- nothing very controversial here for most varieties of theism. But, suppose we add
(5) It is not the case that God created @.
to the set of (1) through (4). Maybe some theists will want to reject that (1) through (5) is consistent.
How about if we add
(6) God actualized the cosmos.
(7) It is not the case that God actualized @.
I'm not sure I've ever seen a discussion of (5) and (7) before. Instead, these and other details related to the usual Leibnizian scenarios of God's contemplation of and selection among possible worlds tend to get glossed over pretty rapidly.
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